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Article in the August Diary by Ruth Pyke July 17, 2018

Posted by nicholastufton in The Diary Monthly letter.
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I wonder how many of our readers were used as children to playing outside in fields, fishing in brooks and feeling safe to be outside all day. In a culture which is increasingly worried about health and safety, and with a growing amount of indoor entertainment, both adults and children can become increasingly distant from the natural environment. *

Our village schools are tackling this head on – Reed have their vegetable garden with children involved in the sowing, weeding and harvesting. Barley and Barkway Federation have regular Forest School at their Newsells site and recently the church has used its outdoor spaces for worship: a Pet Service held outside Barkway Church, a memorial service in the grounds of Reed Church and Messy Church out on the recreation ground for B in the Park festival.

Great feelings of delight and wellbeing have been expressed at worshipping in the open air at all of these events. Fortunately, the weather has been kind to us but I do think there is something to be gained from being outdoors.

The great story of God begins in a garden; Jesus’s agony and his resurrection both happen in a garden. Two saints celebrated in August have connections with the natural world. St Augustine, a great saint of the early church, came to faith in a garden as he read the words of St Paul; and St Aidan the abbot of Lindisfarne, came from a community that was part of the Celtic church, which integrated the Christian life with a respect and wonder for the creation.

So if we can spend more time outside during this summer, if we can enjoy the outdoors environment more, maybe we can also be more open to a sense of wholeness, a sense of proportion, a sense of well-being. Maybe we will be moved to wonder how all this was created, maybe it will inspire us to find new ways to worship God out in the beauty of the world he has given us.

*https://www.nationaltrust.org.uk/documents/read-our-natural-childhood-report.pdf

Ruth

 

 

Sonia Falaschi-Ray’s article in the July Diary June 14, 2018

Posted by nicholastufton in The Diary Monthly letter.
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“The truth is rarely pure and never simple.” Oscar Wilde

In the aftermath of a man-made disaster, we tend to crave definitive explanations. How did it happen? Who was to blame? How can we prevent it happening again? Certainty of cause and effect. Clarity regarding culpability. Punishment of any wrongdoing. All of which, hopefully, will lead to closure.

Unfortunately, clear-cut reasons and solutions are often not available, as disasters tend to have multiple contributory causes. The disastrous fire at Grenfell Tower, which cost 72 lives, injuries, trauma and homelessness, has been much in the news as its official inquiry unfolds. The teams of lawyers representing, amongst others, the local authority, building advisors, cladding manufacturers, refurbishment consultants, the Fire Service and, not least, the residents, demonstrate how complex it will be to unravel contributory factors and levels of responsibility. Clarity regarding every aspect is unlikely. Doubts will remain. The truth will have blurred edges, however much people crave certainty.

This is an example writ large of the tensions between truth, doubt and certainty which we all encounter in our lives. Proof of truth can be hard to come by. You may know through feelings and experience that your parent, spouse or child loves you. However, you cannot prove that to me, as I could always offer an alternative, expedient explanation for whatever you describe that they have said or done. But you know. It’s true for you; mostly.

Christian faith is like that. I know through my feelings and experience that God loves me. Jesus said he was, ‘the way, the truth and the life’ and, most of the time, I know that to be the case. You might point out that what I put forward as evidence could have an alternative explanation. However, the consistency of my experiences reinforces my level of certainty.

Why should we believe in a God who loves us unconditionally? It adds an entirely new dimension to life, enriching the fullness of it. It is like adding a sixth sense. People who are blind, or deaf have a limited experience of the world. Life without engaging with God is similarly limiting its potential richness.

Many blessings

Sonia  07747 844265

June article by Ruth Pyke May 23, 2018

Posted by nicholastufton in The Diary Monthly letter.
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A LETTER FROM THE REVEREND CANON RUTH PYKE

It’s a common argument- that religion is the source of all wars. And to be fair many of the conflicts which beset the world seem to be between those of opposing religious understanding. But when we scratch the surface we often discover that different faith groups also have a different political understanding and loyalty which so often is the deeper cause for conflict.

I recently heard a story of a second in command in the Falklands war. At the height of the battle his Commander died and he became responsible for the 2nd Paras. One in six of his men were killed or wounded, they were exhausted and almost out of ammunition. A devout Catholic, he chose to pray. He prayed a prayer of complete abandonment to God which he later described as a terrifying thing to do. Unexpectedly, calm and joy replaced cold and fear. He had complete clarity as to what to do next. He negotiated for peace and achieved an Argentinian surrender which saved hundreds of lives on both sides of the battle. Courageous faith can bring peace.

In June we remember a soldier saint, Alban, who gave the city and our Diocese his name. Alban was a Roman soldier who also acted courageously. He sheltered a Christian priest persecuted for his Christian worship by the Roman authorities in the Roman city of Verulamium – present-day St Albans. During the days that Alban sheltered him, the priest shared the story of Jesus and Alban came to faith. When the authorities banged on the door, Alban went out to face them, giving the priest the opportunity to escape and share the story of Jesus with others. Alban refused to renounce his new faith and was put to death by the sword. He is reported to have said, “I am Alban and I worship and adore the true and living God.”

Alban’s feast day is on 22nd June and each year on the Saturday nearest to this date his story is re-enacted by giant puppets through the streets of the city. The procession involves schools and community groups, adults and children. Following behind the puppets are the Bishops and clergy of the Diocese and at the cathedral there is a festival Communion service and Evensong. There are fun activities for children and a chance to picnic together on the Abbey Orchard or eat out in one of the city’s many restaurants.  Why not come with me and enjoy a day out!

Religion, like all else, can be used for good or for ill. But faith in the living God can enable us to take courageous decisions, live bravely, build peace and justice for all.

The Prayer of Abandonment prayed by Chris Keeble before the surrender at Goose Green:

My Father, I abandon myself to you. Do with me as you will. Whatever you may do with me I thank you, provided your will is fulfilled in me. I ask for nothing more. Charles de Foucault

Ruth

 

Sonia Falaschi-Ray’s May Diary article April 15, 2018

Posted by nicholastufton in The Diary Monthly letter.
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Teenagers’ patron saint, St Pancras (May 12th)

We think of St Pancras as a London railway station. It was built in the medieval district designated as St Pancras, which covered much of what is now Camden. Pancras was a Roman, who had become a Christian, and was martyred when he was 14 years old by the Emperor Diocletian, hence becoming the patron saint of teenagers.

Many teenagers will be taking exams this May, the outcome of which may determine their immediate academic and employment options. The results are often public, and it is hard not to feel judged by success or failure. If you’ve done your best, and things don’t turn out as well as you had hoped, you have nothing to blame yourself for and you will almost certainly find other opportunities. If you have mucked-about, and then got bad results, you might feel guilty at having wasted your chances.

What you shouldn’t have to experience is shame. Shame is embarrassment for who you are, rather than what you do. Who you are, does of course influence what you do, but guilt and shame are not the same thing. Both can be spurs to attempt to live better but shame can generate unhelpful avoidance strategies or projecting blame onto others while going into victim mode. Some people never feel shame. They tend to be psychopaths rather than saints.

Jesus came to enable us to engage more closely with the creator of the universe, who loves each one of us unconditionally. He affirms our worthwhileness as people. Experiencing that, we can become more whole, integrated and able to be open with others without fearing negative judgements. We should still experience guilt at stuff we do wrong, but by apologising and genuinely attempting to rectify matters with those hurt, guilt can be absolved.

“For God so loved the world that he gave his only Son, Jesus, so that everyone who believes in him may not perish but may have eternal life. Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.” John 3:16-18

Many blessings

Sonia  07747 844265

A Letter from The Reverend Canon Ruth Pyke March 20, 2018

Posted by nicholastufton in The Diary Monthly letter.
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‘The winter is past’. We hope that this is so. We have endured snow and cold, the ‘beast from the east’, Storm Emma and the ‘pest from the west’. But with each day we see more signs of spring and longer brighter days. April, the month in Chaucer’s Canterbury Tales for ‘folk to go on pilgrimage’, and the ‘elm tree bole in tiny leaf’ in Robert Browning’s Home Thoughts, from Abroad. The month of April brings a change. There is a lovely passage in the Bible which speaks of the return of Spring:

See! The winter is past;
the rains are over and gone.
Flowers appear on the earth;
the season of singing has come,
the cooing of doves
is heard in our land.
The fig tree forms its early fruit;
the blossoming vines spread their fragrance.
Arise my love, my fair one and come away.

(Song of Solomon)

It is a popular reading at weddings of which there are three in our parishes this year. This is good – the hope and excitement and joy which surrounds a wedding is lovely and we welcome couples who wish to begin their married life in one of our churches.

Marriage at its best is about a relationship which allows each person to grow and flourish, and is life giving and life enhancing. This is why marriage is used as the image of the relationship between God and humanity. In Jesus, God came into our world, healing, blessing, eating and drinking. He was life giving and life enhancing – not repressive, not a killjoy. He loved this world so much that he was willing to give his life. In the great 50 days which follow Easter Day, we give thanks for all our life-giving relationships, for all that gives life and enables us to grow and flourish, and especially for Jesus Christ who offers a life and a love which even death could not destroy.

Ruth

Sonia Falaschi-Ray’s March Diary article February 26, 2018

Posted by nicholastufton in The Diary Monthly letter.
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Mindfulness

In the film version of Absolutely Fabulous, Edina, (played by Jennifer Saunders) has run out of money while trying to maintain her glamorous lifestyle. We find her sitting cross-legged, eyes shut, humming Ommmm. When asked what she was doing, replied, “Mindlessness”.

Mindfulness, on the other hand, involves intentional thought and action. It includes being conscious of our thoughts and emotions as well as being spiritually alert and aware. To become more mindful, we may have to slow down and do less. There is a counselling concept of ‘planned neglect’, which entails making deliberate choices regarding things we will not do, or will postpone, releasing us from feelings of guilt over an unachievable ‘to do’ list.

The pre-Easter season of Lent is when Christians engage with spiritual mindfulness. Some give up a pleasure or habit, thereby having their thoughts drawn back to God as they repeatedly resist it. Others take up a new challenge.

Pope Francis, leader of the world’s 1.2 billion Roman Catholics, recently made the following suggestions. You may find a couple really resonate with you. Try them. Your Easter eggs may taste all the better as a result.

Do you want to fast this Lent?

Fast from hurting words and say kind words. Fast from sadness and be filled with gratitude. Fast from anger and be filled with patience. Fast from pessimism and be filled with hope. Fast from worries and trust in God. Fast from complaints and contemplate simplicity. Fast from pressures and be prayerful. Fast from bitterness and fill your heart with joy. Fast from selfishness and be compassionate to others. Fast from grudges and be reconciled. Fast from words and be silent so you can listen.

Many blessings

Sonia 07747 844265

February Diary article by Ruth Pyke January 25, 2018

Posted by nicholastufton in The Diary Monthly letter.
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The plastic tide has hit our consciousness in a huge wave of awareness since the beginning of this year. Blue Planet (BBC) has shown plastic entangling sea creatures, preventing them from flying or swimming, and eventually killing them. Plastic is being ingested by fish, turtles and sea birds and it is littering the beaches and seas of the world. Politicians have begun to take notice and made promises to reduce our plastic footprint.

The way in which we treat our planet makes a difference to our health and well-being. Whether or not we see the world as created by God who saw it and said ‘It is good’, it is likely that most of us are disturbed by the scenes of plastic pollution in hedgerows, trees and roadsides.

Over the last year, I have been challenged and inspired by two Facebook groups which are striving to live with less, to recycle more and to cut down substantially on the plastics used in our homes. Just one or two actions can help – whether using paper bags instead of plastic, milk bottles instead of plastic containers, or to repair where possible instead of buying new. Others take containers to butchers to avoid their meat being wrapped in single use plastic. I hope that we might all do something as our contribution to a better world for our children and future generations.

In ancient times, the writers of the Psalms would also look at the stars and at the sea just as we do – and wonder at it. Over 2,500 years ago the writer of Psalm 104 wrote this hymn of wonder at God’s creation. It speaks of the stars and the heavens, the clouds and the winds. It sings of the springs which bring water to the earth to sustain and refresh all that is created, both plant life and animal, and finally he gazes at the sea. The words could be a commentary for the Blue Planet.

Yonder is the sea, great and wide

Creeping things innumerable are there,

Living things both small and great.

There go the ships and Leviathan* that you formed to sport in it.

On 14th February, Lent begins. Perhaps, inspired by the beauty of the world and by the Blue Planet, we could each think of one way in which we might reduce our plastic so that future generations have the same beauty to marvel at as did the Psalmist. Maybe our inspiration will be that of the Creator who loves our world and shares with us the joy of caring for it.

*A sea monster – a whale or a crocodile or maybe a dolphin.

Ruth

Sonia’s article in the January Diary December 28, 2017

Posted by nicholastufton in The Diary Monthly letter.
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January brings both the promise of the new and the legacy of the old. A fresh start, an optimistic gym membership, lengthening days and then credit card bills, filthy weather and ages till next holiday time.

The Church’s Christmas season doesn’t end on Boxing Day. It continues all the way up to Candlemas, 2nd February, when we celebrate the presentation of the baby Jesus at the Temple in Jerusalem.

Before that, on 6th January, we have the coming of the magi, wise men from the east, to worship Jesus as King of the Jews. They were probably Persian astronomers. Popular tradition has converted them into kings, often representing different continents, named Caspar, Balthazar and Melchior. Their gifts were highly symbolic: gold for kingship, frankincense for worshipping a god, and myrrh for death and burial.

The magi by The Rev’d Dr Malcolm Guite

It might have been just someone else’s story;
Some chosen people get a special king,
We leave them to their own peculiar glory,
We don’t belong, it doesn’t mean a thing.
But when these three arrive they bring us with them,
Gentiles like us, their wisdom might be ours;
A steady step that finds an inner rhythm,
A pilgrim’s eye that sees beyond the stars.
They did not know his name but still they sought him,
They came from otherwhere but still they found;
In palaces, found those who sold and bought him,
But in the filthy stable, hallowed ground.
Their courage gives our questing hearts a voice
To seek, to find, to worship, to rejoice.

Many blessings for the coming year

Sonia
07747 844265

 

Ruth’s article in the December Diary November 22, 2017

Posted by nicholastufton in The Diary Monthly letter.
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How silently, how silently the wondrous gift is given.

During December, windows have lit up in Barkway with the theme of many different Christmas songs and carols. Some speak of the fun to be had at Christmas, of sleighs and bells and Santa Claus. Some remind us of snow and cold and the evergreen holly and ivy. Some tell of the story at the heart of Christmas of a baby born in a stable, greeted by shepherds and angels in the midst of a noisy Middle-Eastern town packed with people come to register in a census.

This ‘little town of Bethlehem,’ busy and full of activity, had at its centre the still focus of a young woman giving birth. The child who was born, the Christ Child, had been conceived like most other children in the silence and darkness of the womb. For Christians, that baby was God himself come into our world.

For some, silence is a rare gift in our world today. For some it weighs heavily. Recently, three films made in monasteries across the country were shown on television. There was no commentary, almost no speech but just the sounds of everyday tasks, of birdsong, of running water, of bees. Beautiful to watch, it was challenging in its silence.

Our gift giving at parties and on Christmas morning may be far from silent, especially in households with children. Cries of anticipation and delight accompany the giving of presents. But other gifts are given in silence: the money quietly sent to charity; the Christmas cards dropped into the postbox to friends far away; the smile to encourage a nervous child; the open arms welcoming family and friends.

How silently, how silently the wondrous gift is given

So God imparts to human hearts the blessings of his heaven.

It is often in moments of quietness that we become conscious of God’s presence with us, which is at the heart of Christmas, the heart of the Christian faith. We realise that God lives in us and with us, and in the silence gives us the gifts of his love, his strength and his peace.

May you find times of quietness amidst the busyness this Christmas and in the silence, receive his gifts of love and strength and peace.

Ruth

 

Sonia Falaschi-Ray’s article in the November Diary October 14, 2017

Posted by nicholastufton in The Diary Monthly letter.
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Regime Change: Tighter and Looser Ties

England has experienced several substantial regime changes in the last 1000 years. Firstly, the Norman conquest, which overwhelmed the Saxon hierarchy and culture as well as demoting the English language. In 1534, King Henry VIII removed the country from under the religious authority of the Pope and declared himself to be the Supreme Governor of the Church of England, a title held by our current monarch. This was part of the protestant reformation which subsequently created the country’s established religion.

On 5th November 1605, there was a religiously motivated violent attempt at regime change. The gunpowder plot was a failed bid by a group of English Roman Catholics to kill the protestant King James I and his government by blowing up the Houses of Parliament; thereby hoping to make the country Catholic again.

Following the end of WWII, six continental countries formed what became the European Union. In 1973 Great Britain joined them. Now we are leaving. Currently both sets of negotiators seem to be making a bit of a ‘Dog’s Brexit’ of the whole business.

Jesus came to effect regime change. He declared that much of the way the world operates is far from ideal. The rich and powerful, whether individuals or nations, should not exploit their positions. We should all strive for justice, behave mercifully and, as much as we are able to, love our neighbour as ourselves.

These are Kingdom of Heaven values, which can look topsy-turvey in our achievement, status and acquisition-based society. Jesus said that ultimately restitution and blessings will pour down upon the poor, the hungry, the homeless, the persecuted, the grieving, those sick in mind, body and spirit, the meek, peacemakers and those who strive for a better world. We get glimpses of this whatever our beliefs. However, attempting to engage with God can strengthen our resolve to do the right thing, when it would be easier to keep our head down. Also, to ask for the grace to leave people feeling a little better about themselves and the world after they have engaged with us than they did beforehand.

Many Blessings

Sonia
07747 844265