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Sonia’s article in the July Diary June 27, 2019

Posted by nicholastufton in The Diary Monthly letter.
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The times are out of joint

First, we’ve had the almost-driest spring on record, now the almost-wettest summer. Brexit politics are cleaving countries, communities and even families, with unknown long-term consequences. Our two major political parties are fragmented, and the economy is fragile. High streets are hollowing and our social services struggle. Uncertainty surrounds us. Not catastrophic, imminent doom, but enough to leave many of us unsettled, and that’s before we start stressing over climate change.

Having recently commemorated the 75th anniversary of D-Day, many will have heard the hymn ‘Abide with me’, one line of which goes, ‘Change and decay in all around I see’ followed by ‘O thou who changest not, abide with me.’

God, unchanging, ever constant, loving, who will accompany us through all the changing scenes of life, in trouble and in joy. It’s not that bad stuff doesn’t happen to good people. It’s just that in order to cope, we need to have some constants in our lives. Family, relationships, home and occupation, all can offer these, but each is limited and may not be as constant as we hope.

Jesus said, ‘Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble of heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.’ Engaging with Jesus by asking for his help is no cop-out. We may experience it through the kindness of others, a lightening of our heavy heart, a more peaceful night’s sleep. He is that constant and ever fixed mark who has promised that if we engage with him, he will never abandon us, even if all around is crumbling.

If you’d like to explore how you might do this I, or our Rector Ruth Pyke (01763 848756) would be happy to chat.

Many blessings


(07747 844265)

Article in the June Diary by Ruth Pyke May 23, 2019

Posted by nicholastufton in The Diary Monthly letter.
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What do a hairdryer, a windmill, a battery, a candle, a dove, a petrol can, a teddy bear and a glass of water have in common? A question recently for our young people who are preparing for Confirmation later this year! Maybe you are also puzzling what the answer might be?

Fifty days after Easter, the disciples were together in one place when they were re-energised in a way which changed their lives and the lives of many others. The account in the Bible* speaks of something like wind and tongues of fire resting on them and filling the house where they were gathered. From that moment on they were empowered to communicate the story of faith across cultures, and from that the Church grew. This is the story of Pentecost.

The coming of the Holy Spirit has been described like a gentle breeze or a mighty wind, like a gentle dove or a roaring fire, like a trickling stream or a surging tide. It gives strength and power as well as gentle encouragement.

Across our world today many feel disempowered and without a voice. To them the gift of confidence and purpose, strength and encouragements is priceless. The gift of love for each of them, as the people they are, whatever they have done, can be the beginning of the journey to a new self-confidence. There are many charities who help rehabilitate individuals, enabling them to discover a new sense of purpose, a new confidence in themselves. There are many churches who minister to those in desperate need.

Whatever our own religious persuasion, this is important and self-giving work. Christians see the encouraging, strengthening Holy Spirit breathing life into all of this, bringing these gifts to more people. Some of you may be involved in such work.

So what do a windmill, a hairdryer etc have in common? Well, all of them can be used to tell the story of Pentecost, of wind and flame and power to rebuild lives and communities.

Come Holy Spirit and kindle in us the fire of your love.*

* Acts 2 v14



Sonia’s May Diary article April 24, 2019

Posted by nicholastufton in The Diary Monthly letter.
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A plague on both your Houses (of Parliament)?

There have been increasing media mutterings that the Brexit omnishambles is indicative of our parliamentary democracy being irredeemably broken, and that it should be scrapped for something else. Historically, revolutionary changes of governance have generally come with unintended and unfortunate consequences.

Back in the first century AD, just after Jesus’s crucifixion and resurrection, which Christians celebrate as Easter, his disciples – who numbered several hundred at that point – adopted a form of communal financial support. Those who had goods and property realised them in order to provide for the entire group. It was based on an honour system, but was open to abuse. One couple, Ananias and Sapphira, sold a field but retained half the proceeds whilst implying that they had handed over the lot. When challenged, they dropped dead.* Justice is not always so swift and satisfying!

Jesus was highly political. He railed against unjust customs and practices which disadvantaged the powerless in his society: women, the poor and elderly parents. He highlighted the hypocrisy of leaders who scrupulously followed the letter of the law but ignored its underlying intentions.

The UK’s system of Law and Governance has been built on the Judeo-Christian principles of treating others as you yourself would wish to be treated, individually and collectively. For example, having an impartial judicial system which is independent of the government, an ability regularly to vote for political representatives, property ownership, a free Press, access to education, healthcare and the basic necessities of life. Although these operate imperfectly, we should perhaps take care before we set about radically remodelling them.

Throughout biblical history people are repeatedly urged to, ‘Act justly, apply mercy and to walk humbly with God’. It’s a good start, both individually and communally.

Many blessings
Sonia (07747 844265)

* Acts of the Apostles 4:32 – 5:11